29/05/2015
Trinity Sunday (B) 31st May 2015
1. Readings Deuteronomy 4:32-34, 39-40
Psalm 33:4-5, 6, 9, 18-19, 20, 22
Romans 8:14-17
Matthew 28:16-20
2. Biblical Reflection
• The liturgy starts by the invocation of the Trinity: In the name of the Father, and of the Son and of the Holy Spirit. More still, the greetings of the Minister of the liturgical celebration reiterate the prayer as he says, “May the grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with those gathered in the name of the Lord,” i.e., gathered for the liturgy.
• Christian life is guided, animated, and nourished by the Trinity; life is a gift flowing from this great mystery of truth and faith. God is love, and the three persons of the Trinity help us to express and to respond to God’s love, which is gratuitous, not meritorious.
• In the reading from Deuteronomy, Moses tells the people that God created man upon the earth, urging them to remember in their hearts that the Lord is God in heaven and on earth, and to keep God’s commandments.
• Christian joy comes from the experience and knowledge of God as redeemer, provider, sustainer, and life companion. This joy therefore will be realized by choosing the will of God in our lives, thus helping us to be God-centred and not self-centred. The notion of the Trinity aids our understanding of one God in three persons of the same nature.
• In order to recapture our son-ship in God, we need to cry out to God to be created anew and from within. Each one of us is a universe depending on the Trinity, hoping that what happened at Creation may be done in our own lives: that order, beauty, and new life may prevail; that the darkness in our hearts and lives may be dispersed; that we may not be infected by egoism, tribalism, corruption, immorality, pride, or racism. Certain elements in us can only be dealt with by the grace and power of the Trinity, the grace of creation, of redemption, and inspiration.
• The Psalmist exults, “Blessed the people the Lord has chosen to be his own.” Truly are we blessed to have the Trinity as the source of our lives! In Romans 5:5, St. Paul proposes divine selection, asserting that the love of God has been poured out into our hearts through the Holy Spirit, which makes us love God and neighbour.
• Now in Romans 8 Paul reminds us that we should be led by the Holy Spirit because we did not receive the spirit of slavery but the spirit of son-ship. The Spirit bears witness that we are children of God. And our own witness can be seen and expressed in our way of life. Jointly with Christ we are heirs of God, and with Christ we suffer, with Christ we are glorified.
• At the conclusion of Matthew’s Gospel, Christ gives “the great commission,” teaching baptism in the Trinity to make all nations ‒ the whole world ‒ disciples. Jesus is now “worshiped” by his disciples: he is paid the honour accorded to God.
3. Link with the Apostolic Exhortation The Joy of the Gospel *
• “No one can strip us of the dignity bestowed upon us by this boundless and unfailing love. With a tenderness which never disappoints, but is always capable of restoring our joy, he makes it possible for us to lift up our heads and to start anew” No. 3.
4. Yes, Kenya matters!
• The Trinity helps us to live for the Lord, not only for ourselves as people of God, but as a nation. Kenya is a country of love; we must pray and practice the love of God and of neighbour, especially at this time when we are invaded by terrorists who kill our brothers and sisters. We must never revenge but pray, and tell our brothers to put into practice what Jesus said: forgive and pray for your enemies.
• In the Trinity, we see three persons of one nature, relating in unity and love. For citizens, visitors, and all who stay in this beloved country, diversity of religion, tribes, races, nationality, should promise strength, growth, development, and the promotion of human values and dignity. Therefore, immersed (= baptized) in the Trinity, we can pray the prayer of the Church, summoning us to the glory of being now called, a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim everywhere the mighty works of the Trinity.
• Glory be to the Father, and to the Son and to the Holy Spirit. Amen.
5. Early Christian Wisdom
My hope is the Father.
My refuge is the Son.
My shelter is the Holy Spirit.
O Holy Trinity, glory to you.
– St. Ioannikos, 9th century
(Prayer Book of the Early Christians)
Icon of the Holy Trinity
6. Questions for reflection in SCCs
Consider the following statements about the three persons of God:
The Trinity means God who creates, God who redeems, God who inspires.
“Each has its own name because each one is a distinct Person: God the Father, God the Son, and God the Holy Spirit. While three Persons, there is only one divine intellect and one divine will, which all three Persons share equally. This means that what the Father knows, the Son and the Spirit know. What one Person wills, all three will.” #
• Has anyone ever explained the Trinity well to you?
• How might you try to explain it to others?
• Does believing in the Trinity affect how you behave?
* Pope Francis. Apostolic Exhortation Evangelii Gaudium, The Joy of the Gospel,
http://w2.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20131124_evangelii-gaudium.html
# Fr. John Trigilio & Fr. Ken Brighenti. The Catholic Answer Book: The 300 Most Frequently Asked Questions.
Reflections prepared by Fr. Geoffrey Inira, AJ, rector of the Shrine of the Sacred Heart of Jesus through the Immaculate Heart of Mary, Langata Road, Karen. It has been edited by a team of RSCK-JPIC, The Justice, Peace and Integrity of Creation Commission of the Religious Superiors’ Conference of Kenya. [email protected]
Evangelii Gaudium, Apostolic Exhortation of Pope Francis, 2013