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20/09/2026

_From a sister_

*Assalamualaikum, does not covering my whole body invalidate my adhkārs or Qur'an muroja'h.i do say my adhkārs and sometimes moist my tongue with Qur'an recitation while doing house chores like cooking etc while my body is not completely covered. With just indoor wear?*

_Wa Alaikumussalam warahmatullah Wa'barakatullh._

No, wearing indoor clothes that do not completely cover your body does not invalidate your adhkār (remembrance) or your Qur'an muroja'ah (revision). Your recitations and remembrance are completely valid, and you are not sinning by doing this.In Islamic jurisprudence, covering the 'awrah or wearing a full hijab is a strict requirement for Salah (prayer), but it is not a mandatory condition for making dhikr or reciting the Qur'an from memory.

Keeping your tongue moist with the remembrance of Allah and revising the Qur'an while cooking, cleaning, or resting in indoor clothes is highly commendable.

Prominent scholars, including Shaykh Ibn ‘Uthaymeen, have explicitly stated that a woman does not need to cover her head or wear a hijab to read or recite the Qur'an.

While it is completely permissible to recite in indoor wear, scholars note that if a person is sitting down specifically to read from the Mushaf (the physical book), it is an act of beautiful etiquette (adab) to dress modestly and face the Qiblah out of reverence for the Words of Allah.

If you are revising and pass a verse that requires a prostration, some scholars recommend being covered like you would for prayer to perform the prostration. However, many scholars, including Ibn 'Uthaymeen, state that even this prostration is valid without a hijab because it does not carry the strict conditions of formal prayer.

*May Allah bless your multitasking, accept your acts of worship, and make the Qur'an a constant companion in your heart and home.*

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20/09/2026

_From a brother_

*Assalam alaikum warahmatullahi sir, i need a clarification on rakatainil Fajr, can it be done immediately after fajr solah or after the adhkaar. Which is correct sunnatically. Please sir, it's urgent.*

_Walaikum assalam warahmatullahi wabarakatuh._

Sunnatically, the best and most preferred practice is to perform the two Sunnah rak'ahs (Rakatainil Fajr) before the obligatory (Fard) Fajr prayer. However, if you missed them because you arrived late and the congregation (Jama'ah) had already started, you are allowed to make them up afterward. Regarding your specific question on whether to pray them immediately or after the Adhkaar, there is flexibility based on prophetic evidence, though performing them after the Adhkaar or waiting until after sunrise is generally preferred.

*Here is the breakdown of the valid Sunnah methods if you miss them before the Fard:*

*Option 1:* Waiting until after Sunrise (Most Preferred for Missed Sunnahs) The most common practice derived from the Sunnah for making up missed voluntary prayers is to wait until 15 to 20 minutes after sunrise.

*The Evidence:* The Prophet ﷺ said: _"Whoever does not pray the two rak’ahs of Fajr until the sun has risen, let him pray them." (Jami` at-Tirmidhi)._ This avoids praying during the period right after Fajr where voluntary prayers are generally restricted.

*Option 2:* Praying Immediately after Fajr (Permissible) If you choose to pray them before sunrise, you can pray them immediately after the Fard prayer or right after finishing the short, standard post-prayer Adhkaar.

*The Evidence:* A companion named Qays ibn 'Amr missed the Sunnah and stood up to pray it immediately after the Fard Fajr prayer. When the Prophet ﷺ questioned him, Qays explained that he hadn't prayed the two rak'ahs before the Fard. The Prophet ﷺ remained silent and did not forbid him, which proves its permissibility (Sunnah Taqririyyah).

*Summary for your practice:*

If you pray them before sunrise. It is structurally cleaner to finish the Fard prayer, recite your immediate post-prayer Istighfar and basic Adhkaar, and then stand up to perform the two missed rak'ahs.

If you follow the Hanafi school, they strictly maintain that it is prohibitively disliked (Makruh Tahrimi) to pray them immediately after the Fard; Hanafis must wait until after sunrise to make them up. The Shafi'i and Hanbali views permit doing it immediately after the Fard based on the Hadith of Qays.

*And Allah knows best*

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16/09/2026

_From a sister_

*Assalamu alaikum, I hope you are well. I have a question about the rulings on hair braiding for women. I've noticed differing views and seek clarity on the valid position. Some scholars say that while human hair and wigs are prohibited, using materials like wool, thread, or synthetic extensions for braiding is permissible. Others argue that adding any external extensions, including synthetic materials or wool, is not allowed, and one should only braid natural hair. Could you please clarify the valid rulings on using synthetic extensions, wool, or thread versus braiding natural hair alone? JazakAllah khair.*

_Wa alaykum assalam wa rahmatullahi wa barakatuh._

In Islamic jurisprudence, braiding one's natural hair without any added extensions is unanimously permissible and encouraged, while the rulings on adding external materials depend heavily on the nature of the material and whether it resembles or mimics human hair.

The core evidence governing this topic is the authentic hadith where the Prophet Muhammad ﷺ cursed the waasilah (the woman who connects hair extensions) and the mustawsilah (the woman who requests them). Scholars have analyzed this prohibition to determine how it applies to synthetic fibers, wool, and threads.

_Detailed Breakdown of the Rulings_

*Braiding Natural Hair Alone:* There is no scholarly disagreement regarding a woman braiding her own natural hair. It is considered a normal, permissible form of self-beautification and protective styling. During Ghusl (ritual bath), a woman does not even need to undo her braids, provided the water reaches the roots of her scalp.

*Synthetic Extensions (Attachment Hair):* Many contemporary scholars hold that contemporary synthetic extensions (like expression hair, kanekalon, or faux locs) are not allowed. The reasoning is that modern technology allows synthetic hair to look and feel exactly like natural human hair. Therefore, using it causes the exact same deception (tadlees) and artificial alteration of appearance that the Prophet ﷺ prohibited.

The Permissible View: Some jurists, including prominent views in the Hanafi school and certain contemporary muftis, state that synthetic hair is permissible because the strict prohibition specifically applies to human hair or impure animal hair.

*Wool, Yarn, and Fabric Threads (e.g., Brazilian Wool) Permissibility:* The majority of classical scholars—including Imam Ahmad, Ibn Qudaamah, and Al-Layth ibn Sa'd—explicitly permitted a woman to tie or braid her hair with cloth, silk strings, colored threads, or wool (historically referred to as qaraamil).

*The Condition of Non-Resemblance:* According to IslamWeb's Fatawa, using yarn or wool is permissible provided it does not look like natural human hair. For example, using brightly colored threads or obvious fabric yarn for box braids is widely accepted because anyone looking at it can instantly tell it is fabric, meaning there is no deception.

*The Gray Area (Brazilian Wool):* If materials like black or brown "Brazilian wool" are styled in a way that flawlessly mimics natural hair textures (like dreadlocks or natural blow-out hair) to deceive others into thinking it is the woman's real hair length or volume, some scholars caution against it or prohibit it to remain on the safe side.

*In Conclusion* To stay entirely clear of scholarly dispute and avoid the severe warnings associated with hair extensions, braiding the natural hair alone is the safest spiritual path. If extensions are a necessity or strongly desired for styling, utilizing plain fabric threads, silk strings, or yarn that clearly do not look like real hair is the most widely accepted alternative among classical schools of jurisprudence.

*Waiyyakum. Allah knows best.*

*And Allah knows best*

> The Ultimate Computers

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16/09/2026

_From a sister_

*As-Salam alaykum! Sir, I need to clarify something about my future husband. He’s been buying a lot for our future home and asked if I’ve bought anything yet. He knows I just graduated and don’t have an income. So, is it my responsibility to contribute to the house, or am I just feeling this way because I can’t afford it right now? I honestly don’t know what to do. Should I try to contribute what I can or just stay out of it?*

_Wa alaykum as-salam wa rahmatullah._

In Islam, providing for the home and buying household items is entirely the responsibility of the husband, and a wife is never obligated to contribute from her own money, even if she has an income.

*What Islam Says*

The Husband's Duty. The husband must provide housing, furniture, food, and all basic necessities (known as Nafaqah), according to his financial ability.

The Wife's Wealth. Any money or property a woman owns—whether through work, inheritance, or family—belongs strictly to her. The husband has no right to demand it or expect her to spend it on the house.

Voluntary Help. If a wife chooses to buy something for the house out of her own kindness and free will, it is a charity (Sadaqah) and a favor, but it is never a requirement.

*What You Should Do Now*

Do not feel pressured. Since you just graduated and have no income, you should not feel guilty or stressed about not buying things. Calmly remind him of your current financial situation. Let him know that you appreciate his efforts in setting up the home, but as a fresh graduate without a job, you simply cannot contribute financially right now. If you want to be involved, you can help with planning, organizing, cleaning, or choosing items within his budget, rather than buying them yourself.

*And Allah knows best*

> The Ultimate Computers

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15/09/2026

_From a sister_

*Assalamualaikum warhamatullahi wabarakaatuhu sir, Please assuming I'm on family planning and I start bleeding after 1 year. The blood is fresh not hiyad, not pains. Can I pray with it?*

_Waalaykumussalam warahmatullahi wabarakatuh._

Yes, you can pray with this bleeding, as it is considered Istihaadah (irregular or non-menstrual bleeding) rather than Hayd (menstruation). Because the blood is fresh, painless, differs from your usual me**es, and has started after a year of family planning (contraception often alters or causes breakthrough bleeding), it does not carry the rulings of menstruation.

*Rules for Praying with Istihaadah*

You are considered to be in a state of physical purity (Taharah) for acts of worship. You must continue to observe your prayers and fasts by following these steps:

Cleanse before prayer. Wash away the blood from your body and clothing if it has spread. Wear a sanitary pad or liner to prevent the blood from spreading during worship.

Perform Wudu for every prayer. You must perform a fresh Wudu (ablution) after the time for that specific prayer has entered. This Wudu will only be valid for that single obligatory (Fard) prayer and any voluntary prayers you wish to offer during that specific prayer window.

Note: If this bleeding aligns exactly with your regular, historic menstrual cycle timeline or lasts continuously for more than 15 days, Islamic scholarly opinions can vary on tracking your traditional habits.

*And Allah knows best*

> The Ultimate Computers

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15/09/2026

_From a sister_

*Assalamu Alaikum Wa Rahmatullahi Wa Barakatuh sir. I got married last year December. Recently, my husband casually told me I am not his physical "spec" (preferring b***y women) and that we only married due to Qadr. Shortly after, I saw messages on his phone proving he is in contact with an ex who matches that description. When confronted, he mocked the situation and lied about who she was.I feel betrayed, deceived, and have lost all trust. To protect my peace and avoid anger, I made Dua asking Allah to replace my love for him with respect, honour, and submission, while helping me love and trust myself. I still fulfill my legal rights as a wife to seek Jannah, but emotionally, I am completely disconnected and struggling to breathe. Is it wrong for me to make this Dua, and how should I navigate this loss of trust?*

_Walaikusalam Wa'rahmantullah Wa'barakatullh_

No, it is not wrong or sinful to ask Allah to replace intense romantic love with respect, honor, and submission while praying for your own self-worth and healing. Your feelings of betrayal, heartbreak, and anxiety—that heavy feeling where it is hard to breathe—are completely natural responses to emotional deception. You are navigating a profound breach of trust within your first year of marriage, and your Duas reflect a sincere effort to protect your heart, preserve your dignity, and maintain your obligations to Allah.

In Islam, making Dua is an act of worship (ibadah), and Allah is Al-Mujeeb (The Responsive). Your prayer to replace passionate love with respect and honor is a protective mechanism. You are striving to fulfill your legal marital rights to attain Jannatul Firdaus without letting resentment compromise your character. This shows immense spiritual maturity.

Asking Allah to help you love and trust yourself is entirely permissible and highly encouraged. In Islam, protecting your psychological well-being and self-worth is a duty. You are a creation of Allah, and your value is not defined by whether you fit a specific person's "spec."

While love (Mawaddah) and mercy (Rahmah) are core pillars of an Islamic marriage, love fluctuates. If a spouse's behavior makes romantic love unsafe for your mental health, pivoting your emotional focus to basic respect and duty while you heal is a valid coping strategy.

What you are experiencing—the difficulty breathing and the lingering feeling of being deceived—are classic physical symptoms of emotional trauma and anxiety.bYour husband's actions were deeply hurtful in two distinct ways:

*The Disrespect:* Making unsolicited comments about your body or comparing you to a specific "spec" undermines your confidence and violates the Islamic principle of treating one's wife with kindness and equity.

*The Deception and Gaslighting:* Discovering he is in contact with an ex, followed by him making light of your pain by joking about it with her (mocking you by calling her his "mom"), is a form of betrayal. It invalidates your feelings and breaks the sacred trust of marriage.It is entirely normal that you do not trust him right now. Trust is earned, and when it is broken, it cannot be forced back overnight through sheer willpower.

*Moving Forward Physically and Spiritually*

When you feel that tightness in your chest and find it hard to breathe, your nervous system is in a state of fight-or-flight. Pause, sit down, and practice slow, deep breathing (inhaling deeply through your nose, holding for a few seconds, and exhaling slowly through your mouth). Ground yourself by reciting Istighfar or La hawla wala quwwata illa billah (There is no power or might except with Allah).

Seek Support. You do not have to carry this heavy burden alone. Consider speaking to a trusted, wise elder, a mature religious scholar, or an Islamic marriage counselor. A professional can help you navigate whether this marriage can be repaired through boundaries and counseling, or how to protect your rights moving forward.

Keep Your Boundaries. You are fulfilling your duties for the sake of Allah, which is highly commendable. However, remember that fulfilling your duties does not mean you have to accept mistreatment, disrespect, or ongoing deception. You have a right to peace, emotional safety, and a spouse who honors you completely.

_May Allah reward your patience, ease the tightness in your chest, grant you deep inner peace, and elevate your status in Jannatul Firdaus._

*And Allah knows best*

> The Ultimate Computers

_If you're experiencing challenges in your life, relationships, or marriage and feel the need to talk to a professional counselor in a safe and private setting, please don't hesitate to contact us at +2347081616174. We're here to support you!_

14/09/2026

_From a sister_

*Assalamualaikum Wa'rahmantullah Wa'barakatullh sir! What's a healthy way to handle in-laws and extended family? My husband travels a lot, and sometimes he won't call me for like 2 weeks until I reach out. Is there anything I can do?*

_Walaikusalam Wa'rahmantullah Wa'barakatullh_

It takes a lot of patience to manage family dynamics while your husband is away, and it is completely understandable that you feel lonely or concerned when he goes two weeks without calling. You deserve to feel connected and supported in your marriage.

*Addressing Your Husband’s Absence and Silence*

Going two weeks without communication while traveling is a long time in a marriage, and it is entirely healthy for you to ask for consistent contact.

Have a Calm, Loving Conversation. Wait until he is home or in a relaxed mood. Avoid accusing him. Instead, use "I" statements to express your feelings. For example: *"I love you and I miss you so much when you travel. When I don’t hear from you for two weeks, I feel lonely and worried. It would mean the world to me if we could check in more often."*

Agree on a simple arrangement that works for both of his travel schedules. It doesn't have to be a long phone call every day. You could agree on. A quick "good morning" or "goodnight" text message daily. A scheduled 15-minute video call every two or three days.

Understand His Routine. Sometimes, work travel is genuinely exhausting or time-zone challenging. Ask him what his schedule looks like so you can find a time to call that doesn't feel like a burden to him.

*Healthy Ways to Deal with In-Laws and Extended Family*

Managing extended family requires a delicate balance of respect (Adab) and firm boundaries. Here is how you can approach it:

Be United with Your Husband. Your husband is your primary partner. Discuss any major issues with him privately first. Let him be the one to communicate firm boundaries to his own family so that you are not seen as the "bad guy".

Build Respect, Not Distance. You do not need to be best friends with everyone, but Islam emphasizes maintaining the ties of kinship (Silat ar-Rahim). Keep interactions polite, offer assistance within your capacity, and show kindness.

Set Kind but Clear Boundaries. Boundaries protect relationships from building resentment. If they offer unsolicited advice on how you run your home, you can smile, thank them for their wisdom, and say, "We have decided to try it this way for now, but thank you!" If you live with them or near them, ensure you protect your private time and space so you do not become emotionally or physically drained.

Do Not Share Marital Issues. Keep your private relationship with your husband between the two of you. Do not vent about your husband to his family, and do not vent excessively about his family to him, as this creates defensive walls.

*Protecting Your Own Peace*

While you work on these relationship dynamics, protect your own mental and spiritual well-being:

Use the time he is away to invest in your own hobbies, Islamic studies, friendships, and self-care. If your entire emotional well-being depends on his phone calls, the waiting will feel much harder.

Make Du'a. Turn your worries into prayers. Ask Allah to soften your husband's heart, put love and mercy between you, and grant you patience and wisdom with his family.

*And Allah knows best*

> The Ultimate Computers

_If you're experiencing challenges in your life, relationships, or marriage and feel the need to talk to a professional counselor in a safe and private setting, please don't hesitate to contact us at +2347081616174. We're here to support you!_

14/09/2026

_From a sister_

*Asalam walykum waramatullohi wabarakatu sir, Please I need ur advice on this. If someone want be second wife what are the things she supposed to know before accept a man for marriage?*

_Wa Alaykum Assalam wa Rahmatullahi wa Barakatuh._

Entering into a polygynous marriage is a major life decision that requires deep thought, maturity, and a clear understanding of your rights and boundaries under Islamic law. To make an informed decision and safeguard your emotional and spiritual well-being, there are several vital areas you must evaluate before accepting the proposal:

*Financial and Residential Independence*

Separate Accommodation. In Islam, you have the right to your own private living space. Sharing a home with a co-wife often leads to unnecessary friction. Ensure he has the financial means to provide you with an independent residence.

Financial Capability. A man must be financially stable enough to maintain two separate households without neglecting the first. Do not hesitate to ask direct questions about his income, financial plan, and how he intends to support both families.

*The First Wife’s Awareness and Consent.* Does she know? While Islamic law does not strictly require the first wife's legal consent for a second marriage to be valid, it heavily emphasizes transparency, honesty, and good character. It is incredibly common for men to claim their first wife "knows and is fine with it" when she actually has no idea. A marriage built on secrets or a sudden, devastating surprise for the first family rarely finds barakah (blessing). If possible, request verification or open communication to ensure you are not entering a high-conflict storm blindly.

*His Commitment to Justice (‘Adl)* Equal Time and Support. Allah mandates strict equity in plural marriage. He must divide his nights, days, financial spending, and companionship equally between both of you.

*Observe his current character.* Pay close attention to how he treats his current family. A man who speaks poorly of, neglects, or oppresses his first wife is highly likely to repeat those patterns with a second wife once the initial excitement fades.

*Emotional Readiness and Boundaries.* Jealousy is natural. Even the mothers of the believers (the wives of the Prophet, pbuh) experienced jealousy. You must honestly evaluate your own emotional stamina. Can you handle your husband leaving to spend the next few days with another woman?

Separate relationships. Your marriage to him is an entirely independent entity. You are not marrying his first wife, nor are you required to be her best friend or her servant. Clear boundaries must be established so that neither household interferes with the other.

*Pray Istikharah and Ask Questions* Do not let romantic promises cloud your judgment. Ask him hard questions. How will we split the holidays? How will his children be informed? What is his plan if his first wife demands a divorce (Khul') upon finding out? Most importantly, pray the Prayer of Guidance (Istikharah) sincerely, asking Allah to clear the path if this marriage is good for your Deen and Dunya, or to close the door if it will bring you hardship.

*And Allah knows best*

> The Ultimate Computers

_If you're experiencing challenges in your life, relationships, or marriage and feel the need to talk to a professional counselor in a safe and private setting, please don't hesitate to contact us at +2347081616174. We're here to support you!_

12/09/2026

_From a sister_

*Assalamualaikum sir, next month is my aqidu nikkah. My parents divorced years ago, and my dad isn't responsible for us anymore since we left his house. The worst part? He's become a Christian. Some say we should tell him about the aqidu, but our ustarzh said he has no rights over us now. I feel I should go and tell him, but I'm confused. Does he still have any rights since he's turned Christian?*

_Wa alaykumussalam wa rahmatullahi wa barakatuh._

Congratulations on your upcoming wedding. May Allah bless your Aqdu n-Nikah and grant you a peaceful, loving home.

In Islam, your father cannot act as your Wali (Islamic marriage guardian) because a non-Muslim cannot be the Wali for a Muslim bride. Your ustadhes are correct on this specific legal point. Since your father has converted to Christianity, he has legally lost the right of Wilayah (guardianship) over your Islamic marriage contract, regardless of whether he wants to stand as a father or not.

*Here is exactly what you need to know and how you should proceed:*

For a Muslim marriage contract to be valid, the bride must have a Muslim Wali. Because Islam and Christianity are different religions, the legal tie of religious guardianship is severed. Therefore: Your father cannot sign your marriage contract or officially give you away Islamically.

The role of Wali automatically passes down to the next closest Muslim male relative on your father's side. This would typically be your brother (if he is of age), your paternal grandfather, your paternal uncle, or your paternal nephew.

If you have no Muslim male relatives on your father's side, the local Islamic authority (the Imam or an Islamic judge) will act as your guardian (Wali al-Hakim).

*Handling Your Father's Request with Kindness*

While your father does not have the legal religious right to be your Wali, Islam places immense emphasis on maintaining family ties and treating parents with the utmost respect, even if they have changed their religion or failed to provide for you in the past.

Since he explicitly told you he wants to "stand as a father," you can satisfy his emotional desire without compromising your Islamic contract:

Do not insult or argue with him. He is still your biological father, and keeping a respectful relationship with him is a duty. Invite him as an honored guest. Let him attend the wedding celebration, sit in a place of honor, and celebrate your joy as your father.

Keep the legal contract separate. Explain to him gently or have a wise relative explain that according to Islamic legal protocols, the contract itself requires a Muslim guardian, so your brother or uncle will fulfill that specific technical role.

*And Allah knows best*

> The Ultimate Computers

_If you're experiencing challenges in your life, relationships, or marriage and feel the need to talk to a professional counselor in a safe and private setting, please don't hesitate to contact us at +2347081616174. We're here to support you!_

12/09/2026

_From a brother_

*Assalamualaikum warahmatullah wabarakatuh. Can a suppose partner see his wife to be face cuz she's a niqobite in few months to aqd nikkah?*

_Wa Alaikumussalam wa Rahmatullahi wa Barakatuh._

Yes, a prospective groom is allowed to see the face of his fiancé, even if she wears a niqab, before the marriage contract (Aqd-an-Nikkah). In Islamic jurisprudence, this specific viewing is called the Khitbah (engagement) viewing or looking at the suitor. It is highly encouraged by the Prophet Muhammad (peace be upon him) so that affection and compatibility can develop between the couple.

*Key Rules for the Viewing*

The man must have a serious intention to propose or proceed with the marriage.

What Can Be Seen. He is allowed to see her face and hands, as these reveal her identity and features.

The meeting must take place in the presence of her mahram (like her father, brother, or uncle). They cannot be completely alone. Physical contact of any kind is strictly forbidden before the formal marriage contract.

The viewing should generally happen once to fulfill the purpose, though scholars allow a repeat if necessary to make a final decision.

*The Prophet (peace be upon him) said to a companion who was intending to marry a woman: "Look at her, for it is more likely to create love between you." (Sunan An-Nasa'i).*

*And Allah knows best*

> The Ultimate Computers

_If you're experiencing challenges in your life, relationships, or marriage and feel the need to talk to a professional counselor in a safe and private setting, please don't hesitate to contact us at +2347081616174. We're here to support you!_

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